Now whenever God and His Apostle have decided a matter, it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned: for he who [thus] rebels against God and His Apostle has already, most obviously, gone astray

It is not for a believing man or woman—when Allah and His Messenger decree a matter—to have any other choice in that matter. Indeed, whoever disobeys Allah and His Messenger has clearly gone ˹far˺ astray.

When God and His Messenger have decided a matter, it is not for a believing man or a believing woman to have a choice about it. Whoever disobeys God and His Messenger is clearly misguided.

wamā kāna limu'minin walā mu'minatin idhā qaḍā l-lahu warasūluhu amran an yakūna lahumu l-khiyaratu min amrihim waman yaʿṣi l-laha warasūlahu faqad ḍalla ḍalālan mubīna

And not (it) is for a believing man and not (for) a believing woman, when has decided Allah and His Messenger a matter that (there) should be for them (any) choice about their affair. And whoever disobeys Allah and His Messenger certainly, he (has) strayed (into) error clear.

Now whenever God and His Apostle have decided a matter, it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned: for he who [thus] rebels against God and His Apostle has already, most obviously, gone astray

And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest

It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path

It is not for a believing man or woman—when Allah and His Messenger decree a matter—to have any other choice in that matter. Indeed, whoever disobeys Allah and His Messenger has clearly gone ˹far˺ astray.

When God and His Messenger have decided a matter, it is not for a believing man or a believing woman to have a choice about it. Whoever disobeys God and His Messenger is clearly misguided.

It is not fitting for a believing man or woman to exercise any choice in his or her own affairs once God and His Messenger have reached a decision upon them. Anyone who disobeys God and His Messenger is in manifest error

And it behoves not a believing man and a believing woman that they should have any choice in their matter when Allah and His Messenger have decided a matter; and whoever disobeys Allah and His Messenger, he surely strays off a manifest straying

It had not been for a male, one who believes and a female, one who believes, when God and His Messenger decreed an affair that there be any choice for them in their affair. And whoever rebels against God and His Messenger, certainly, he went astray, clearly wandering astray.

No believing man nor any believing woman should exercise any choice in their affair once God and His messenger have decided upon some matter. Anyone who disobeys God and His messenger has wandered off into manifest error.

It is not proper for a believing man or a believing woman to have any option for them in their decision when Allah and His Messenger have decreed a matter. Whoever disobeys Allah and His Messenger, has indeed strayed into clear error.

And it is not for a believing man or a believing woman, when God and His Messenger have decreed a matter, to have a choice regarding the matter. Whosoever disobeys God and His Messenger has strayed into manifest error

Believers, both men and women, have no right to question the decisions made by God and His Messenger. Those who disobey God and His Messenger have deviated into clear error.

It is not for any believer, man or woman, when God and His Messenger have decided a matter, to have liberty of choice in their decision. Whoever disobeys God and His Messenger has gone far astray

And it is not (suitable) for a Believing male, and nor a Believing female that there remains for them any option against their decision, when Allah and His Messenger have decreed a matter. And whoever disobeys Allah and His Messenger, then he has indeed strayed in manifest error

It is not fitting for a believing man or a believing woman to have an option in their affairs when a matter has been decided by Allah and His Messenger; and whoever disobeys Allah and His Messenger has indeed strayed into a clearly wrong path

And in no way should a male believer or a female believer, when Allah and His Messenger have decreed a Command, have the choice in their Command. Whoever disobeys Allah and His Messenger, then he has readily erred away into evident error

The believing men and women must not feel free to do something in their affairs other than that which has been already decided for them by God and His Messenger. One who disobeys God and His Messenger is in plain error

It is not open for a believing man or a believing woman, once Allah and His messenger have decided a thing, that they should have a choice about their matter; and whoever disobeys Allah and His messenger, he indeed gets off the track, falling into an open error

It is not fitting for a believing man or a believing woman, when a matter has been decided by Allah and His Messenger, to claim freedom of choice concerning themselves. And whoever disobeys Allah and His Messenger, he has indeed, gone astray in error manifest

It is inappropriate and unbecoming of a believer _ man or woman _ to expect a choice in any matter which has already been decided and settled by Allah and His messenger. Anyone who disbelieves Allah and His messenger is clearly misguided; he has strayed far away

It is not right for a believer, man or woman, when something has been already judged by Allah and His Messenger (Muhammad), to have any choice about the judgment: And whoever disobeys Allah and His Messenger (Muhammad), he is indeed on a clearly wrong path

It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error

It is not for a believing man or believing woman, if God and His messenger issue any command, that they have any choice in their decision. And anyone who disobeys God and His messenger, he has gone far astray

When God and His Messenger have decided on a matter that concerns them, it is not fitting for any believing man or woman to claim freedom of choice in that matter: whoever disobeys God and His Messenger is far astray

And it is not for a believing man or a believing woman, when Allah and His apostle have decreed an affair, that they should have any choice in their affair. And whosoever disobeyeth Allah and His apostle hath strayed with a manifest straying

No believing men and women have any choice in a matter after God and His Apostle have decided it. Whoever disobeys God and His Apostle has clearly lost the way and gone astray

When Allah and His Messenger have decided something it is not for any man or woman of the muminin to have a choice about it. Anyone who disobeys Allah and His Messenger is clearly misguided.

When God and His Messenger have decreed a matter, it is not for a believing man and a believing woman to have an option insofar as they themselves are concerned. Whoever disobeys God and His Messenger has evidently gone astray

A faithful man or woman may not, when Allah and His Apostle have decided on a matter, have any option in their matter, and whoever disobeys Allah and His Apostle has certainly strayed into manifest error

And it behoves not a believing man and a believing woman that they should have any choice in their matter when Allah and His Messenger have decided a matter; and whoever disobeys Allah and His Messenger, he surely goes astray in manifest error

It is not for a believing man or a believing woman, that when God and His messenger decided on a matter, to have a choice in their matter. And whoever disobeys God and His messenger has certainly erred, an obvious error.

It is not fitting for a believer, man or woman, when a matter has been decided by God and His messenger to differ concerning that decision. If anyone ignores God and His messenger, he is certainly and clearly on a wrong path

A believing man and a woman have no choice in a matter that is decided by Allah and His Messenger; and anyone who disobeys Allah and His Messenger is wrong

It does not behove a believer, male or female, that when Allah and His Messenger have decided an affair they should exercise their choice. And whoever disobeys Allah and His Messenger has strayed to manifest error

It is not for a believing male or believing female, if God and His messenger issue any command, that they have any choice in their decision. And anyone who disobeys God and His messenger, he has gone far astray.

And it behoves not a believing man or a believing woman, when Allah — and His Messenger — has decided an affair, to exercise a choice in their matter. And whoever revolts against Allah and His Messenger, he surely and clearly goes astray

And it is not befitting to a Muslim man or Muslim woman, when Allah and His Messenger have decreed something that they would have any choice in their matters, and whoever disobeys Allah and His Messenger, he undoubtedly, has strayed away manifestly.

No believing man or believing woman, if GOD and His messenger issue any command, has any choice regarding that command. Anyone who disobeys GOD and His messenger has gone far astray.

It is not for any believer man or woman to have the choice in the affair when a matter is decreed by Allah and His Prophet. Whosoever disobeys Allah and His Messenger strays into clear error

And it behoves not a believing man or a believing woman, when Allah and His Messenger have decided an affair, to exercise a choice in their matter. And whoever disobeys Allah and His Messenger, he surely strays off to manifest error

And (it) was not to a believer (M) and nor a believer (F), if God and His messenger ordered/passed judgment an order/command/matter/affair that to be for them the choice from their matter/affair, and who disobeys God and His messenger, so he had misguided a clear/evident misguidance

A believing man/ woman will never challenge a decision of the Lord and His Prophet. Whoever disobeys God and His Prophet, is among the losers

And no Muslim man or woman has any right in the affair, when Allah and His Noble Messenger have decreed a command regarding it; and whoever does not obey the command of Allah and His Noble Messenger, has indeed clearly gone very astray

And it behoves not a believing man or a believing woman, when ALLAH and HIS Messenger have decided a matter, that they should exercise their own choice in the matter concerning them. And whoso disobeys ALLAH and HIS Messenger, surely, strays away in manifest error

And neither a believing man nor a believing woman has (this) right that, when Allah and His Messenger (blessings and peace be upon him) have given judgment (or a command) about an affair, they should exercise their own choice in (doing or not doing that) work of theirs. And whoever disobeys Allah and His Messenger (blessings and peace be upon him) certainly loses his way into open error

It does not behove a believing man or a believing woman to exercise an option in their affair after Allah and His Messenger have decided the matter. Indeed, he who disobeys Allah and His Messenger surely strays far away in clear error

It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in a plain error

It is not for any believer, man or woman, when God and His Messenger have decreed a matter, to have the choice in the affair. Whosoever disobeys God and His Messenger has gone astray into manifest error

It is not fit for a true believer of either sex, when God and his apostle have decreed a thing, that they should have the liberty of choosing a different matter of their own: And whoever is disobedient unto God and his apostle, surely erreth with a manifest error

It is not for a believing man or for a believing woman, when God and His Apostle have decided an affair, to have the choice in that affair; and whoso rebels against God and His Apostle has erred with an obvious error

And it is not for a believer, man or woman, to have any choice in their affairs, when God and His Apostle have decreed a matter: and whoever disobeyeth God and His Apostle, erreth with palpable error

It is not for true believers ― men or women ― to order their own affairs if God and His apostle decree otherwise. He that disobeys God and His apostle strays grievously into error

And it is not befitting for a believer man or woman to have a choice in their affair when Allah and His messenger have already decreed the matter and whosoever disobeys Allah and His messenger, he indeed has gone into an evident misguidance.

It is not adequate for a monotheistic believer, man or woman, when a matter has been decided by Allâh and His Messenger to have any choice regarding their decision. If it happens that any one refuses to yield to the Commandments of Allâh and to what He has revealed to His Messenger, (he’ll need to know that) he or she has fallen far away form the Faith.

And it is not befitting for a believing man or woman that, when Allah and His messenger have decided a matter, they should have a choice in the matter; and whoever disobeys Allah and His messenger has clearly gone astray.

It is not proper for a believer –male or female— to pursue any option about a decision once a matter has been decided by Allah and His messenger. If anyone disobeys Allah and His messenger, he/she is clearly on the wrong path.

It is not for any believing man or believing woman, when Allah and His Messenger have decreed a command, to have a choice in their affair. And whoever disobeys Allah and His Messenger, then he has strayed into evident misguidance.

No believing man nor any believing woman should exercise any choice in their affair once Allah (God) and His messenger have decided upon some matter. Anyone who disobeys Allah (God) and His messenger has wandered off into manifest error.

And it was not for a believer, man or woman, if Allah and His Messenger have decreed a matter, to have the choice among their matters. And whoever disobeys Allah and His Messenger, so he already has strayed an obvious astray.

Whenever God and His Messenger have decided a matter, it is not for a believing man or a believing woman to claim freedom of choice in that matter. Whoever disobeys God and His Messenger strays far into error.

When Allah and His Rasul make a judgment regarding an affair, believing men and women have no choice in their own affair! Whoever disobeys Allah and His Rasul, they have clearly plunged into a corrupt faith!

And it is not for any believer, man or woman, to have the choice in their affair when Allah and His Messenger have decreed a matter; and whoever disobeys Allah and His Messenger indeed he has strayed off a manifest straying

(And let it be clearly understood) that: No man or a woman whose hearts reflect the image of religious and spiritual virtues be in a position to exercise choice when once Allah and his Messenger have decided on a course of action, pronounced a Judgement or brought a cause to a decision. And he who disobeys Allah and His Messenger will have deviated from sense and will have cast himself head-long in the maze of error

It does not befit a believing man or a believing woman, when Allah and His messenger have decided an affair, to have for themselves any choice in their affair, and he who disobeys Allah and His messenger, has indeed gone astray (into) clear error.

It is not for a believing man or for a believing woman, when God and His messenger have decided an affair, to have a choice in their affair; and whoever rebels against God and His messenger certainly, has erred a clear error.

It is not fitting for a Believer, man or woman, when a matter has been decided by God and His Apostle to have any option about their decision: if any one disobeys God and His Apostle, he is indeed on a clearly wrong Path

And not (it) is for a believing man and not (for) a believing woman, when Allah has decided and His Messenger a matter that (there) should be for them (any) choice about their affair. And whoever disobeys Allah and His Messenger certainly, he (has) strayed (into) error clear

Wama kana limu/minin wala mu/minatin itha qada Allahu warasooluhu amran an yakoona lahumu alkhiyaratu min amrihim waman yaAAsi Allaha warasoolahu faqad dalla dalalan mubeenan